Category: Religion

The Religion Century: Challenged By European Atheists? No.

Posted by – April 5, 2011

In my post in September 2006, The Religion Century, I argue that now that the world is no longer bi-polar, the only pole left is the US, and in place of a conflict between nation-states, we have clashing cultures and ideologies.  Religious fervor, among Muslims, Christians and Jews, not to mention European paganism and the ancient religions of the East are increasing.  The Religion Century post was important for this blog, predicting a groundswell in spirituality, setting a tone and establishing my position as pro-religion, favoring religion as a positive force for community building, fulfillment, artistic expression and connecting to something larger than yourself.
But what’s that, my thesis about The Religion Century is being challenged?  People think this will be the non-religious century because Europeans are rapidly going atheist?
BBC News reports:

A study using census data from nine countries shows that religion there is set for extinction, say researchers.

The study found a steady rise in those claiming no religious affiliation.

The team’s mathematical model attempts to account for the interplay between the number of religious respondents and the social motives behind being one.

The result, reported at the American Physical Society meeting in Dallas, US, indicates that religion will all but die out altogether in those countries.

The team took census data stretching back as far as a century from countries in which the census queried religious affiliation: Australia, Austria, Canada, the Czech Republic, Finland, Ireland, the Netherlands, New Zealand and Switzerland.

BBC News – Religion may become extinct in nine nations, study says

Wait, not so fast, nothing here means “The Religion Century” won’t happen.

First, this study is flawed, basing itself on the concept of “utility,” that there was more self-interested utility in belonging to a religious community in the 19th century and their model shows that utility dropping more and more in the future.  The model fails because religion isn’t always (and should never be) about self-interest, rather about something larger than the self and self-interest.  But if social services across Europe collapse as predicted, that utility model turns upside down as the lower and middle classes suddenly have great self-interest in joining a helping religious community.

Secondly, yes, atheism is on the rise across European Christendom, but these countries also have low birth rates (see List of countries by birth rate, European states are at the bottom). This means that religious communities with really high birth rates (Muslims, Orthodox Jews, Mormons, other sects) within and without Europe will more than replace them, ultimately resulting in a big jump in religious populations.

Lastly, just because “traditional Christendom” as we’ve known it in Europe for the past 1,000 years will shockingly shrink doesn’t mean that other faiths won’t move in.  Nature abhors a vacuum, y’see, and religions are no different.  In Australia, New Zealand, Austria, Canada, the Czech Republic, Finland, Ireland, the Netherlands and Switzerland, you’ll see people turning to Islam, or Mormonism, or nonsense like Scientology, or New Age paganism or old-school paganism (with Europe going full-circle back to druidism and Norse beliefs) or something worse, who knows, but it’ll definitely be something. Human beings are hard-wired to seek out and connect with spirituality.

Though I understand the fear of Christianity waning in Europe, because when Europeans have let even a sliver of their leaders put weird Norse beliefs ahead of Christianity in the past, it has ended up like THIS, the worst thing ever.

The Religion Century, an upswing in religiosity as support structures we’ve relied on (especially government) are failing and changing more and more, will most definitely have its downsides, too, with intolerance and violence.  But just because religion has gone bad many, many times doesn’t mean it can’t be great. Just because an ice pick can kill, doesn’t mean it can’t create beautiful ice sculptures.

The Arab Spring, the revolutionary wave rippling across North Africa and the Middle East has, from its outset in Tunisia, been driven by Islamic arguments about dignity for all and about how proper Muslim rulers should try to measure up to the “righteously guided Caliphs” and respect human rights as seen in Islam. Though many have forgotten this, the first actions of the Egyptian uprising were about solidarity with Egyptian Christians following the brutal Alexandria church bombing that rocked Egypt seconds into New Year’s Day, and, famously on January 6th (Coptic Christmas) groups of demonstrators formed lines of “human shields” for churches during Christmas mass. Amid reports of the Mubarak regime‘s consistent discrimination against Christians and indifference to violence against them, revolutionary demands quickly grew. The rationale behind the Arab Spring is that the brutal dictators in the Arab world have broken Islamic law and should be removed. This is a dimension of The Religion Century that is amazingly positive.

The assertion often made by scholars and social scientists that religion wanes as affluence in a society increases is false–you only really see that correlation in the Western world. In Israel, Iran, Saudi Arabia, India, China, and many others, they have built more and more spiritual interest, congregations, houses of worship and religious learning institutions as their exponential increase in standard of living and disposable income has allowed it. More income among religious populations has meant more mosques and temples built, more clergy trained, more religious texts produced. In China (most striking because the PRC has enforced atheism until recently) the newly affluent are funding an explosion of Christianity, Buddhism, even traditional Chinese Taoism. Check out this fascinating NYT story China’s Taoism Revival.

I know that I open myself up to potential ridicule by posting such unabashed pro-religion views.  But I see people across the world living in despair, and more disconnected from each other in daily life than ever before. Americans work more and more hours than any other people on earth, go home alone, veg out on fake corporate food and culture, rinse and repeat. In this rat race culture, devoid of much meaning and largely disconnected from religious traditions, spirituality couldn’t be more important, and religion is key as an organizing force that I hope will foster more human connection, community building, artistic expression (see Religious Art} and fulfillment to a bleak, materialistic world.  We need it now more than ever.

Nick

Religious Literacy and Understanding, For Our Own Sake

Posted by – September 8, 2010

You can’t really form productive relationships with many every day folk in the U.S. (nor Mexico, South America and Africa) if you’re completely ignorant of Christianity, and, increasingly, its more charismatic groups, which are seeing explosive growth. Unless you can *get* where people are “coming from,” you won’t understand them, and the spiritual is a huge part of that. The spiritual will always become more a focus when material things fail, and they are failing on a massive scale unseen since the ’30s.

As the U.S. falls, others prosper. You can’t understand what is going on in China right now (their return to their once-familiar role as #1 global superpower) if you have no clue what Confucianism is, and the role it is playing in Chinese policy and politics.

You can’t understand how cultures across the globe are responding to the rapid changes happening, a revolution in technology and society and the economy unprecedented since the Industrial Revolution, without religious literacy.

The Islamic world and the dizzying variety of cultures within it (peoples from North Africa to the Arabian peninsula to the Indian subcontinent to China and Indonesia, each very different from the rest) are in transition too, and you can’t hope to understand what is emerging without educating yourself about Islam, its beauty and its diversity and its role in people’s lives.

a rudimentary map of the countries with significant Muslim populations

a rudimentary map of the countries with significant Muslim populations. This is what I mean by "the Islamic world."

photo by Saif Dahlah/AFP via Getty Images

PHOTO CREDIT: Saif Dahlah/AFP via Getty Images. Click the picture to go to the source, the NYT Lens blog's Pictures of the Day, August 20, 2010

Can anyone look at this photo of this Muslim girl praying to the ONE GOD, and not grasp in some way how beautiful Islam can be? There is no reason to think this girl is part of radicalism or terrorism. Only those who have closed their minds, part of the “Angry White Male” anti-tolerance, fearful, anti-intellectual fervor that’s re-emerging in force in America, would post negative comments about this beautiful photo. During times of economic anxiety, rejection of the foreign and retreat to the familiar is easy, and it spreads.

When I see deep religious ignorance, like foaming opposition to an Islamic community center in Lower Manhattan because so many people can’t distinguish between the peaceful Sufis behind the Park51 project and the radical Wahabbis who support terrorism, I know we need to refocus on religious literacy and understanding.
We’ve got right-wing protesters waving signs based on fear and ignorance about Islam and rich liberals who are just as clueless about Islam as they are about Christianity; the woman that cleans their house more likely to know what Pentecostalism is than her “educated” bosses. And then there are countless hipsters and hippies with their “all religions are the same, different paths up the same mountain” crap, which ignores very meaningful differences and conflicts, and makes real religious literacy harder. All this should change.

Learn! Sufis are known for the whirling dervishes, not terror. To my knowledge, there’s never been a Sufi terrorist! It’s the splinter groups, usually radical elements of the Wahhabbi sect that want war with the West.

Wahhabism is the ultra-conservative revivalist brand of Islam that sprung up in the 18th century, rejecting traditional Sunni scholars and interpretation in favor of a new, extreme, purist form of Sunni Islam. Wahhabism brings us radical interpretations of Jihad, a focus on destruction of infidels, everybody but them seen as infidels, etc., ideas which were not widespread within Islam prior to Muhammad ibn Abd-al-Wahhab starting the Wahabbi movement, which has provided the foundation for radicalism (though it’s important to note that radical interpretations can be–and are–challenged on a textual basis, even within the movement). The radical splinter side of Wahhabism is the ideology of Osama bin Laden, al-Qaida, the Taliban, Hamas. Regular Wahabbism is the dominant form of Islam in Saudi Arabia (in fact, Wahabbism is inseparable from Saudi history, from the first Saudi state (which came into being because of an alliance with al-Wahhab) onward… Note: today, most in this movement prefer the term Salafi/Salafism. The spread of radical Wahabbism hijacking Islam, a great and beautiful Abrahamic faith (some parts of the Koran are downright pacifist!), and how oil wealth has funded radical madrassahs that have caused problems from Yemen to Afghanistan to the Indian subcontinent, is a really serious problem and should not be minimized.

But, my point is, media so often paints ALL Islam as crazed Wahhabi radicals likes al-Qaida, when, in reality, Islam reflects the incredible diversity of 1.5 BILLION people (read here about the many divisions in Islam). Americans can understand the nuanced and many differences within Christianity: Protestants and Catholics, Mormons and Baptists and Episcopalians, but most of us don’t understand the difference between Sunni Wahabbis and Sufis, or between Sunni Wahabbis and Shias.
Historians can easily argue that Wahhabism formed as a simpler, puritan alternative to the heavily mystical Sufism. Wahabbism is a fundamentalist response, like the “Restorationists” that sprung up from the “Second Great Awakening” in U.S. Christianity. Wahabbism is certainly (in style and content) in stark contrast to Sufism. A Wahabbi would look at the Sufi tradition of whirling dervishes and see pointlessness at best and heretical “innovation” at worst, because whirling like that isn’t in the Koran. Wahhabism rejects traditional scholars and leaders and hierarchy (akin to “the priesthood of all believers” in Protestant thought) because that may lead to “innovations” incongruous with their ultra-purist beliefs.
In diametric opposition, Shia Islam tends to emphasize scholarship, a hierarchy of Mullahs with a Grand Ayatollah (roughly analogous to the Pope) at the top, veneration of Saints, going to shrines, etc. Shia Islam is so different than Sunni, like Puritans vs. Catholics, it’s easy to understand why they’ve been in conflict for so many centuries. And Sufi mysticism is so different, you can see why Sufis are a persecuted minority in both the Sunni and Shia worlds (here is a spot-on op-ed about the precarious position of Sufis in today’s world: Muslims in the Middle). Islam isn’t a united force, and never was; it’s at war with itself in countless ways.
The diversity in Islam is real, and meaningful to understand anything going on in the world right now. But so often, media portrays Islam as one MONOLITHIC enemy. This is false, and pushes us to support stupid and disastrous decisions (like bombing and invading majority-Shia Iraq because we’re mad at al-Qaida, a Wahabbi Sunni splinter group).

Most worrying: the attitude I’m constantly hearing is ETERNAL WAR with all Islam, even super-peaceful Sufis. Too many blame ALL Islam for 9/11, somehow even Sufis are seen as connected to 9/11 even if they have been against Wahabbi interpretations of Islam since before America was founded; they can never escape! It really scares me when demagogues paint all 1.5 BILLION Muslims as enemies. Not only is that unjustified morally, it means more wars, it means we can forget our counterinsurgency strategy (which hinges on convincing Muslims we have no beef with their religion and winning hearts and minds), it means more hate; we’ll need to bring back the draft if we want war with over a billion people!

An economic and technological revolution is happening. The globalization train has left the station. Our success (hell, because of all our countless mistakes, OUR VERY SURVIVAL) as an independent nation-state will hinge on nation-building at home, which requires 1) unprecedented investment in infrastructure, education and R&D which requires 2) the absence of budget-crippling overseas conflicts which requires religious literacy and understanding and 3) welcoming the best and the brightest immigrants to our shores which requires religious literacy and understanding and 4) groundbreaking levels of diplomatic and economic cooperation with foreign powers, which requires religious literacy and understanding! 1-4 will determine whether America sinks or swims and each of these need a lack of cultural/religious animosity that keeps us divided and off-task, which, once again, requires religious literacy and understanding.

We have to have religious literacy and understanding to help us with the heavy lift ahead of us to rebuild our country. Religious literacy and understanding, FOR OUR OWN SAKE.

Every high school and college should be make mandatory reading Stephen Prothero‘s Religious Literacy: What Every American Needs to Know – and Doesn’t and
God Is Not One: The Eight Rival Religions That Run the World—and Why Their Differences Matter
for a basic overview of the religions shaping our world. Or at least read some of the links in this post.

But, America needs more (much more) religious literacy and understanding. For our own sake.

Leviticus and Disability: My Take

Posted by – May 7, 2009

Patrick A from PunkTorah asked me to comment on parsha Emor, and here’s what I came up with. I hope the atheists don’t ream me too hard.

Everyone please turn to Leviticus 21, kthx. In this week’s parsha, Emor, Moshe Rabbeinu tells us about some of the laws regulating kohanim (Temple priests).

After the admonition for kohanim to not have contact with corpses, it lists the various deformities and disabilities that would disqualify a kohen from performing his Temple duties. They include: blindness, mobility impairment, sunken nose, unibrow, broken or twisted limb, one limb disproportionate to the other, sores, and, of course, crushed testicles. If the Temple was excluding disabled priests, does that mean Judaism (c”v”s) is discriminatory and ablist?

Josh over at parshablog says one possibility is that this is a concession to the prevailing cultural attitudes of the time. DovBear suggests that this is just one of several “rules and requirements and presumptions that no longer fit anyone’s idea of morality” in Torah.

I don’t fully agree with either of these opinions. I think there’s nothing we can’t learn from, especially words of Torah (nothing is not relevant, and if you’re not able to find something to learn from in a chapter, you’re not looking hard enough). What can we learn from this? Well, to me, ablism means blocking people with disabilities from doing things we can do, assuming we have nothing to contribute, and stifling our potential. It doesn’t mean I get an equal shot of playing shortstop for the Yankees. Maybe a disabled kohen can’t drag a bull up the ramp to the sacrificial altar. And we have to remember that Torah was recorded during a time where G-d was smiting people as an example that even minor infractions should not be committed with the Temple service. This was a lot more important than a Yankee game, and if you were reckless in the Temple, G-d would be reckless with us (ie. smiting). In Torah, every tribe and every person has a role they’re born for, and that’s one lesson we can take away. And in this life of confusion, chaos and darkness, one who finds their purpose, their meaning, is fortunate indeed.

I’m not offended by the stringent requirements for kohanim. Disabled kohanim were never stripped of their title, and were still allowed to eat from the holiest of sacrifices (they got all the benefits of their role). Some were even allowed to perform the priestly blessing (source).

Leonard Nimoy made the Vulcan salute identical to the birkat kohanim (priests blessing) except that the benediction is done with both hands, horizontally, to resemble the Hebrew letter Shin.  For more on this, Nimoys inspiration for the Vulcan salute, see this article on TrekJews.com.

Leonard Nimoy made the "Vulcan salute" identical to the birkat kohanim (priests' blessing) except that the benediction is done with both hands, horizontally, to resemble the Hebrew letter "Shin." For more on this, Nimoy's inspiration for the Vulcan salute, see this article on TrekJews.com.


And unlike illegitimate kohanim, disabled kohanim continued to keep all the benefits, and all the priestly laws. To suggest a physical defect is a spiritual defect (as this commenter did) is ablist and false.

Also in Leviticus, those with skin disease never have to pay for their affliction (free health care). The Torah makes sure that anyone in need is looked after and cared for. Kohanim were responsible for properly caring for and overseeing infection control for the community.

People with disabilities are never excluded or discriminated against in the Torah. Isaac‘s blindness certainly never diminished his authority as a Patriarch and leader.

In this 1638 oil painting by Govert Flinck, a blind and aged Isaac blesses Jacob to be the next leader of Israel

In this 1638 oil painting by Govert Flinck, a blind and aged Isaac blesses Jacob to be the next leader of Israel

I see Torah as proposing a semi-Utopian system, where everyone matters, everyone has a role, everyone has a portion, not the cruel dystopia many paint it as.

Nick

Here is the PunkTorah commentary on this blog. And check out the video:

And to see all the PunkTorah videos, go to the PunkTorah YouTube Channel.

The Essenes: A Historical Hoax?

Posted by – March 25, 2009

Israeli scholar Rachel Elior has rocked the blogosphere with her allegation that The Essenes didn’t exist at all, and Josephus likely made them up to make Jews look tough to the Romans:

Elior contends that Josephus, a former Jewish priest who wrote his history while being held captive in Rome, “wanted to explain to the Romans that the Jews weren’t all losers and traitors, that there were many exceptional Jews of religious devotion and heroism. You might say it was the first rebuttal to anti-Semitic literature.” She adds, “He was probably inspired by the Spartans. For the Romans, the Spartans were the highest ideal of human behavior, and Josephus wanted to portray Jews who were like the Spartans in their ideals and high virtue.”

Early descriptions of the Essenes by Greek and Roman historians has them numbering in the thousands, living communally (“The first kibbutz,” jokes Elior) and forsaking sex — which goes against the Judaic exhortation to “go forth and multiply.” Says Elior: “It doesn’t make sense that you have thousands of people living against the Jewish law and there’s no mention of them in any of the Jewish texts and sources of that period.”

Source: TIME: Scholar Claims Dead Sea Scrolls ‘Authors’ Never Existed

Her strongest proof here is the lack of evidence. The Talmud and other Jewish texts are voluminous beyond belief, and cover pretty much every detail imaginable, every law, every heresy against it that the sages knew of, yet a heretical sect as radical as The Essenes never merited a mention? No sages noticed The Essenes?

Elior’s case is far from air-tight, but personally I’ve always been suspicious of the Essene story too. It’s just so against the Jewish character, and, frankly, weird, for Jews to hide in caves waiting for the afterlife, and forgo sexual contact in a culture that puts such emphasis on marriage and mating. Jewish culture is a culture of shidduchim (matches) and the shadchan (matchmaker) and finding your b’sheret (soulmate). And the “are you married yet? why not? want to meet my daughter?” attitude comes through strongly, even in the earliest rabbinic sources.

Nick

Jewish Funeral For Liviu Librescu

Posted by – April 18, 2007

In my last post, I covered the death of Professor Liviu Librescu in the VT Massacre. Librescu, who survived a Nazi slavery camp during the Holocaust, was given a Jewish funeral today in Brooklyn. Full story

He’ll be buried in Israel.

I was moved by these photos.

The casket of Liviu Librescu is carried through the street in Brooklyn, New York, Wednesday, April 18, 2007.

Praying and crying

American Idol(atry)

Posted by – February 26, 2007

Serving the good, not false idols, is incredibly important

Idolatry. In Hebrew, avodah zora (strange service). The concept of idolatry is central in the Torah (Five books of Moses). Throughout the narrative, the Israelites often revert to idolatrous practices, the most famous of which is the sin of the Golden Calf. In that episode, Moses is gone a day longer than they expected, so some of the men declare him dead and “it’s party time!” They rip the earrings off the women and make a giant molten calf, then have an orgiastic festival in honor of the calf. When Moses comes back he is so disgusted he breaks the Tablets and starts smiting people. Throughout the Torah, idolatry is the greatest sin, the greatest challenge faced. In Deuteronomy, even though the generation of the Golden Calf had already died out, Moses tears into the congregation about their evil idolatry, just in case. It was that important to emphasize. Then throughout the prophets, it is page after page exhorting us to fight idolatry.

Some would say the notions of idolatry are obsolete, or are monuments to ancient intolerance. I’m arguing the opposite. I say idolatry is as prevalent as ever and the Torah prohibitions as relevant as ever.

It’s hard for me to tell you what idolatry is, to pin down exactly what is and what isn’t idolatry; it is a kind of nebulous spiritual issue. But like the Supreme Court famously ruled on pornography, you know it when you see it.

The biggest idol today is money, Mammon; and the biggest false religion is consumerism. Look no further than your TV to see this one.

In this insightful blog, Eastern Orthodox writer Terry Mattingly points out that people now take a sort of perverse communion at the mall:

About half the ads on television today make no sense whatsoever in a linear fashion in terms of having anything remotely to do with the product. They’re getting across an attitude, a mood. They’re asking, “Do you want to be the kind of person who uses this product?” One ad theorist has said that “they presume the product has a soul.” If you think as a sacramental Christian, people are taking communion at the mall. They are consuming the product, the soul of the product, to become the essence of the product. It’s a liturgical experience. They’re taking communion at the mall. They are what they eat, which is the essence of the ancient church’s definition of communion.


(photoshopped by me)

In a recent discussion of government programs for the poor and disabled on one of the disability Yahoo groups I’m in, I threw out “Do you serve G-d or serve Mammon?

Someone shot back, “I don’t serve any god.”

My challenge was misunderstood. I didn’t mean “do you believe a specific theology?” I’m not concerned with that, I don’t think you’re wrong if you have different theological assumptions than me; that’s not the point. My question was, “do you serve the greater good, something larger, or are you only out for yourself?”

It is incredibly important we serve something greater. There is an epidemic of selfishness rotting our national soul. We’ve now reached such a low that our government is proposing $32.7 billion dollars in rebates to the Walton family (Wal-Mart) while removing $28 billion from hospitals for the poor, and the media doesn’t even mention it anymore (obscene rant from another blogger about this here). We are sacrificing the sick and the weak on the altar of greed, and few even notice anymore. It is all corrupt. It is spiritual blackness.

Money is the central motivation to too many people; it’s the main object people idolize. Before they act, they put “what’s in it for me?” ahead of decency. To save a little money or little convenience, we will do horrible things, overlook great wrongs. I’ve seen too much of it.

We naturally have this urge to be idolaters, putting ourself and our petty nonsense ahead of the good (also known as G-d).

Judaism recognizes this, that idolatry is a part of our nature, and it seeks to put a strong yoke on Jews to do the right thing. We need it badly.

I think in these dark times, it is more important than ever to pursue righteousness, to pursue justice. Deut. 16:20 is important now more than ever before.

We aren’t just monkeys in flesh suits. Humans can rise to be far greater than the animals, or far worse than the animals.

Now is the time to elevate.

Don’t just plug into the iCalf and tune out all the service and justice we’re supposed to be accomplishing. Stay involved.

If it ain’t helping bring about the total spiritual and physical perfection of the world, I’m not into it.

G-d, the planet, the Torah and humanity are ONE.

Nick

Pharaoh’s Army Got Drownded! The Inevitability of Justice

Posted by – February 23, 2007

“Oh Mary Don’t You Weep”

I caught the wonderful old Negro spiritual “Oh Mary Don’t You Weep” on this episode of The Steve Earle Show. His show is great because his diverse guests unearth little gems you’d never find elsewhere.

“Oh Mary Don’t You Weep,” from the new record Get On Board! Underground Railroad & Civil Rights Freedom Songs – Volume 2 by Kim and Reggie Harris.

Hearing this I was very moved. It’s an inspiring anthem about the inevitability of justice.

I assume since the theme is “Pharoah’s army got drownded” they’re singing about Miriam / Mary, sister of Moses, who was smited with Tzaarat (supernatural leprosy) after leaving Egypt. But regardless, the message is: don’t cry, because Pharoah’s army drowned. The oppressor was defeated. Injustice is an inherently illegitimate, unstable status, and it will be removed. Karma.

Be comforted. G-d’s justice will eventually even everything out.

It’s easy to see why the anti-slavemaster narrative and G-d’s promise of freedom would be incredibly relevent to black people, and how this spawned a uniquely-American brand of “Old Testament Christianity” (I could do an entire essay on this alone.)

“Pharoah’s army got drownded.” All oppressors are on the wrong side of history and will fall. No tyranny will be allowed to stand indefinitely.

Be sure and get on the riqht side of the Reed Sea….

Nick

Any Valid Social Contract Requires Universal Health Care

Posted by – February 21, 2007

Any Valid Social Contract Requires Universal Health Care

That’s Not Socialism, It’s Judaism

My last blog post, Vigorously Insisting On A More Perfect Union: Fighting Cuts, Demanding Universal Health Care garnered a good response over at MySpace and here at blogspot where I always simulcast the blog.

The first response I got was this:

Universal health care is socialism. As of now, this isn’t a socialist state. You want free health care, move to a socialist society. Leave our free enterprise alone. I don’t want the same government who gave us the response to Hurricane Katrina determining whether or not I can get medicine. If you were wise, you wouldn’t want it either.

I’m intimately familiar with this kind of right-wing lunacy. I remember when notorious (and now-indicted) Republican leader Tom DeLay stood on the House steps and told the media that “forced taxation” and “redistribution of wealth” through social programs for the poor was “socialism” that must be defeated. This isn’t just some marginal view, it is the core philosophy of the Republican party and it animated their campaign for tax cuts. It also spent the past three decades slashing, undermining and removing social programs. Medicaid, Medicare, Social Security, FEMA, the Dept. of Education: that’s all “socialism” to them, suspicious, the enemy, to be stopped. And when we elect people for years who are openly against government, who think government is part of the problem and not part of the solution, we shouldn’t be surprised they’ve presided over dilapidated, underfunded agencies who cannot respond to our needs. This undercutting of government in turn forms a self-feeding cycle of the people hating government more and more and electing more anti-government politicians. Being in Alabama, I am intimately familiar with this idiocy.

This is so wrong, and I have to write a blog in response. We can debate the broad issue of socialism another time; but I must insist that universal health care is NOT socialism any more than public roads and schools are socialist; it is simply a necessary baseline of any civilized society. The whole point of forming a society, a government, in the first place is to accomplish what we cannot do as individuals. Since we (hopefully) moved beyond the “survival of the fittest” jungle, we formed a collective, a social contract, that if we elect some among us to govern, if we agree to send money (and sometimes soldiers) to support this collective, we, in exchange, expect the government of, by, and for the people (that isn’t some foreign imposition but IS us. an expression of our desires) to provide for each other’s basic needs, basic justice, basic morality. We expect safety and security. We expect safe and well-paved roads. We expect basic education. We expect not to die of disease just because we can’t fork over enough protection money to the latest health care robber baron. In short, we expect the rights of life, liberty and the pursuit of happiness.

It is exactly the social contract Martin Luther King described in his famous I Have A Dream Speech:

“In a sense we’ve come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the inalienable rights of life, liberty and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked ‘insufficient funds.’”



What I am telling you is that America has also given their disabled people a bad check, a check that has bounced literally due to “insufficient funds.” They are shoving us into back room wards or simply onto sidewalks unattended due to insufficient funds. They are leaving people without help with basic hygiene for days because “sorry, budget cuts this year.” Tax cuts for ExxonMobil were more important.

The private sector is not interested in giving people free health care, and charities don’t even attempt the billions that it would require. Like roads and schools, this is something individuals can’t do and look to government to provide. Those who would label universal health care socialism would likely also label universal education socialism, and almost all government socialist. They believe government should not tax you to distribute money elsewhere, the very point of having a government. So they have left our infrastructure in tatters, our bridges unsafe, our children uneducated, our disabled left in their own feces. This ideology declares war on the social contract; it seeks to melt the very glue that binds society together, and has been frighteningly successful.

To those who do not believe in government helping people, and have left our citizens to the jungle, I say your ways have proven destructive, please step aside and let those who believe in government begin to repair the damage.

Giving people the care they need is not socialism, it’s Judaism. It’s Christianity. It’s Buddhism. It’s Islam. It’s mandated by nearly every religious tradition and moral code, going back to the Code of Hammurabi: “to bring about the rule of righteousness in the land… so that the strong should not harm the weak.” There is separation of church and state, but there should never be separation of decency and state, especially in a democracy, where the sovereign IS the people, and the government an expression of their will.

It was Moses who said “If there be among you a needy man, one of thy brethren, within any of thy gates, in thy land which the LORD thy God giveth thee, thou shalt not harden thy heart, nor shut thy hand from thy needy brother; but thou shalt surely open thy hand unto him, and shalt surely lend him sufficient for his need in that which he wants” (Deut. 15:7-8) it wasn’t Karl Marx who said that.


Moses with the Tablets, by Rembrandt


And government should never be a foreign body walled off from the pain of its employers, the people. The government should provide for the basic decency that morality demands, or we better change governments!

I yearn for the day that everyone sees as I do that we must abandon this immoral system that lets sick people die if they aren’t rich, this system that is essentially as violent as “give us more money or die.”

And I will not back down. I’ll keep calling out and speaking truth to the powerful belligerents against the social contract and toppling every tyrant and latter-day Pharaoh.

I’m from the tradition of Moses, who wasn’t afraid to say “let my people go, motherf**ker!”

Nick

Confronting The Absence of G-d

Posted by – January 10, 2007

Confronting The Absence of G-d

Filling the Gap Called Life

I was born with some weird, unknown muscular dystrophy (yeah, Jerry’s Kids Telethon *gag*) believed to be related to the metabolic cycle. On September, Friday the 13th, 1991, at age 9, I had back surgery to put rods in and supposedly straighten my spine (unnecessarily, really). I developed a horrible, raging pseudomonas infection. Prior to this, I was able to go to school by myself, feed myself, and use a manual wheelchair. Sometimes I could even stand up on my own. I was very independent and would drive around the house on a self-propelled three-wheeled motorcycle. Some people didn’t realize that I had any sort of disability. The post-op infection I got (and the surgeon wouldn’t treat) knocked me off the metabolic balance beam. All the abilities I had before I soon lost. I got down to 35 pounds. My muscles wasted away; my digestive, cardiac and pulmonary systems shut down as doctors continued to make one horrible mistake after another. I wasn’t expected to live, but after many terrible episodes, hospitalizations and near death experiences, I was infection-free by 1993. The infection made the metal rods not fuse, and for years they were unstable, moving and grinding metal against bone; the pain was unbearable, and to this day I have to take painkillers at least every four hours.

But anyhow, since getting a trach and ventilator in ’94 to breathe, my stamina’s improved and I have been relatively stable. Though my lack of muscle means I can barely move at all, can’t turn myself at night or eat without help, and need the machine for each breath, I get along fine with the proper help.
I can’t use a keyboard, lift my hands at all. I type with my thumb on a trackball mouse and click out text by hitting letters on onscreen keyboard software. Sometimes it takes me hours to type out something (nearing 4 hours on this one), but this also gives me time to consider my words and extract the best possible writing from myself. I was admitted to Spring Hill College at age 16, and from age 19-22 did the whole national campaign thing, speaking all over the country. Now I’m in the “WTF am I gonna do now?” phase.

I recount this difficult history not to self-flagellate, not to impress you, but to properly frame my spiritual struggle. To show you my path so far so you understand where I’m coming from.

I persevered and survived when several doctors said I couldn’t.

My faith didn’t survive.

Losing all physical ability in mere months crushed my belief in G-d. During my time of greatest anguish, with me a 10 year old child in ICU near-death with no father, the only religion I was exposed to was local Christians saying “it’s G-d’s will, ” or “everything happens for a reason.” I thought that G-d would never hurt me or use incompetent doctors as agents of His judgement, as that went against everything I had ever felt about G-d (e.g. that He is all good and all loving). Therefore, I concluded that G-d either does not exist, or He doesn’t control human actions. I rejected all religion for the next 10 years. I couldn’t even conceive of an Omnipotent Being under those terms, since it posited a divine torturer, so I recoiled in deep existential horror at any talk of G-d. The idea of a personal G-d was loathsome to me. I thought religion (at the very least) was passively assenting to a barbaric theology of a mass-murdering, evil, torturing Deity, and should (at best) be avoided, and (at worst) possibly denounced or ridiculed, because any Being responsible for the unendurable suffering I’ve seen is inherently illegitimate, and logically must be a lie, and all lies must be exposed for what they are. I was pretty sure a personal G-d could not exist, and I settled into a kind of content agnosticism for the intervening decade (“if G-d wants to exist, that’s His department! I’m not involved.”).

A kind of mournful, reluctant parting, isn’t it?

But my path in life cannot help but routinely scrape up against the limits of human rationality. And when the material world fails utterly, it is natural to seek answers from the spiritual. There is no real rational explanation for why the Jewish people (a distinct ethnic group that has no existence separate from its religion, Judaism) have survived against all odds. There is no good rational explanation for why I lived when I should have died, and still endure. There is no rational explanation for why I get awards and national media coverage, then am stuck in my room for three years. There is no good rational explanation for why I know deep down with such abiding passion that all disabled and elderly citizens MUST be secure if we are to have any semblance of a good society, it is just a deep spiritual truth I know. Because if there is only cold logic, the United States could achieve immense additional wealth (and the happiness freedom from taxation brings) if we euthanized every single disabled and elderly person. If there is no moral law, no soul connecting us, and I am just an inferior material product, why should I not be killed? There has to be something greater than ourselves, and whenever I advocate, I feel that pull toward this idea. Activism is most often pursued by those who don’t count on an all-controlling Being for salvation and think it is up to US to change the world, so the role of “do-gooder” has been increasingly filled by atheists and agnostics like I was, but activism for the downtrodden and oppressed is an innately, intensely spiritual act, even if I didn’t always know it acutely.

My work getting the law changed to save lots of disabled people from losing their care, in a sense, reconnected me to G-d. In recent years, I’ve embraced my mom’s Judaism and now am learning a lot, believing more and looking for answers. In 2006, I absorbed a massive amount of Jewish knowledge.

But the question of G-d’s role in every human action deeply troubled me, and often still does. If G-d is running the world, He’s not doing such a good job is He? It is this gripe, this apparent absence of G-d allowing unspeakable injustices and horrors to unfold, that for years animated my agnosticism and today spurs the skewering of religion from sites like WhyDoesG-dHateAmputees.com and books like Richard Dawkins’ The G-d Delusion and Sam Harris’ The End of Faith.

Does G-d hate me? Why doesn’t G-d grow limbs back for amputees? I rejected G-d most of my whole life because I thought a G-d that would allow me to suffer so much couldn’t possibly exist. I was right, such a G-d does not exist. I, and those like Sam Harris, fundamentally misunderstand the nature of The Matrix we find ourselves in when we pursue that flawed line of inquiry.

The only way the world exists and the only way G-d exists is if G-d contracts Himself and is absent and allowing free will to shape (and f**k up) the world. This absence of G-d is implicit every day we experience and every page of scripture we read. Genesis has barely begun when Cain whacks Abel. In chapter 34, Dinah is raped. In chapter 38, Yehuda (Judah, the father of our nation) pays for the services of a Canaanite temple prostitute (his daughter-in-law Tamar) in exchange for one goat, his staff and ring, and he impregnates her with the son that becomes the Davidic (Messianic) line, then tries to have her executed. She evades being killed only by showing she still has his signet ring.


In this painting by Horace Vernet, Yeduha gives his ‘ho some bling.

And this is all in the first book! This book is not about perfect morality and serendipity; far from it!

I was recently asked, “if G-d exists, why doesn’t He shield us and provide for us like He did for the Jews in Exodus?” I said “Shielded? O Rly? Famine, disease and war were way MORE common in Moshe’s era than today! FAR from cuddled heavenly utopia, tragedy happened in spades to those led out of Egypt: plagues, wars, the earth eating people, angels of death smiting people; the first generations ALL DIED before entering Israel, including Moshe and Aaron…. The Five Books of Moses show us how important our mitzvos are, how even one good act can change the world and avert disaster, and one bad act can precipitate one. Some may see horrible hopelessness in the text. Judaism sees hope for meeting the challenge. The challenge of life is precisely how to navigate this certain gap, this absence of G-d portrayed in everyday life and the text of the Torah, the gap we must fill, that we must take responsibility for protecting our gifts, we must perfect the world, and Judaism provides the guidebook for doing just that with our Torah.


So the good folks over at
WhyDoesG-dHateAmputees.com are missing the whole concept of what G-d is all about. What is the point of the mitzvos (commandments) “do not blaspheme, do not kill, do not steal, do not amputate each other, etc.” if HE will intervene and fix it all for us? If He would always intervene, why have a covenant subcontracting out the work to mankind? The concept of commandments, by definition, mean that WE are responsible for this life; HE is not about smiting people, re-growing lost limbs, stopping wars, Holocausts, and so on. That is our task, our joy, and our tragedy.

As Rabbi Eliezer Berkovitz famously said, “G-d is mighty for He shackles His ominpotence and becomes powerless so that history may be possible.”

WHY Bad Things Happen to Good People Audio Series by Rabbi Benjamin Blech was a crucial resource for me to flesh this out. It does an amazing job giving the Jewish sages’ answers to these questions, explaining G-d and free will. I didn’t purchase any tapes, but they let you listen to half the lectures in the series free.

The jist is this: Hashem is all good and all powerful, but to preserve human freedom, without which we can have no real choice, and no relationship with Him, G-d limits His own intervention in our reality.

G-d performs many miracles, most of them we don’t even recognize, but most miracles WE have to do. He gave us the Torah and “thou shalt not murder” so that WE would stop the killing, so WE would stop Hitler, so WE would do righteousness. He didn’t give us the Torah so HE could do those mitzvos, He gave it to US to do them. So the Holocaust, and all suffering and death are the failures of humanity, not failures of G-d! If a perfect, omniscient G-d can exist, He is necessarily all loving, and incapable of failure.

WE are commanded the mitzvos, not G-d!
It is WE who have to make it right. Not G-d!

As Shakespeare wrote, “The fault, dear Brutus, lie not in our stars, but in ourselves…”

Life is the process of confronting this gap, this absence of G-d, and how we fill it.

May we do it well, and without arrogance.

I am still full of plenty of doubts, though the questions of where time began points me to theism, and the huge role of religion in providing organization to groups of unruly humans (and a Jewish identity that can never exist totally independent of Judaism) points me to theism, I still have questions.

Richard Dawkins and Sam Harris, recoiling at the horrors humanity has wrought, have answers as certain as a fundamentalist, not just questions, and this lack of questioning, when conducted by anyone, can only stunt the search for truth.

Keep searching, and keep fighting to fill the gap called life G-d has left us; everything depends on it.

Nick

Amos Shoves G-d’s Social Justice Message In Your Face

Posted by – January 9, 2007

Amos Shoves G-d’s Social Justice Message In Your Face

Nick’s Commentary on the Book of Amos

All my life, I’ve had this yearning to repair the world and set right the injustices it is replete with. This drive has burned within me and spurred me to act and become an activist.

As I study scripture, I am increasingly aware that this inner voice demanding justice is inseparable from the outer voice of the prophets demanding justice, inseparable from the Jewish tradition.

I recently read the Book of Amos. As it is only nine brief chapters, it was a quick read. Everyone should read it, because its message is so central and so necessary for our current struggles; in his polemic against the status quo, Amos attacks economic inequality almost-exclusively, and regards greed as closely associated with idolatry.

I’ll quote from it heavily as I give you a run-down.

Amos Chapter 2

6. So said the Lord: For three transgressions of Israel, yea for four, I will not return them; For selling an innocent man for money, and (selling) a poor man in exchange for shoes.


Here Amos is attacking decadence. The children of Israel in the latest fashions of Gucci and Manolo Blahnik I’m sure. But the key phrase here is “selling a poor man” in exchange for shoes. G-d is saying you are selling the needs of the poor down the river for the sake of luxuries. If you are consuming extravagantly, you are inherently stealing. Whenever you have too much, someone else doesn’t have enough.

As it was written in Proverbs: “Oppressing the poor in order to enrich oneself, and giving to the rich, will lead only to loss. (Proverbs 22:16)

And as it is taught in the Talmud: “If a person closes his eyes to avoid giving [any] charity, it is as if he committed idolatry.” (Ketubot 68a)

But back to Amos…

7. Who aspire on the dust of the earth concerning the head of the poor, and they pervert the way of the humble, and a man and his father go to the maid, in order to profane My Holy Name.

Injustice against the poor is mentioned beside sexual immorality.

8. And they recline on pledged garments beside every altar, and the wine of the fined ones they drink in the house of their gods.
G-d is attacking excessive consumption, and it is very linked to idolatry. People are reclining on expensive garments that have been pledged to idols and drinking wine dedicated to idols, in houses devoted to idols.

9. And I destroyed the Amorites from before them, whose height is as the height of the cedar trees, and they are as strong as oaks, and I destroyed his fruit from above and his roots from below.
Hashem destroyed the Amorites / Canaanites because of idolatry, and gave the land to Israel. He’s saying “the Amorites were mighty as cedars and I cut them down; what, you think I won’t do the same to your weak ass if you follow in their idolatrous footsteps?”

10. And I brought you up from the land of Egypt, and I led you in the desert for forty years, to inherit the land of the Amorites.

11. And I raised up some of your sons as prophets and some of your young men as Nazirites; is this not true, O children of Israel?” says the Lord.

Hashem is like “what, the Exodus wasn’t enough for you ungrateful bastards?”

Moving on…a longer block of text…


Book of Amos, chapter 5:

10. They hated him who reproves them in the gate, and they despise him who speaks uprightly.

11. Therefore, because you have trodden on the poor, and the burden of grain you take from him, houses of hewn stone you have built but you shall not dwell therein, precious vineyards you have planted, but you shall not drink their wine.

12. For I know that your transgressions are many, and your sins are mighty; you who oppress the just, taking ransom, and turning aside the needy in the gate.

13. Therefore, the prudent at that time shall keep silent, for it is a time of evil.

14. Seek good and not evil in order that you live, and so the Lord God of Hosts shall be with you, as you said.

15. Hate evil and love good, and establish justice in the gate; perhaps the Lord God of Hosts will be gracious to the remnant of Joseph.

16. Therefore, so said the Lord God of Hosts, the Lord: In all the city squares lamentation, and in all streets they shall say, “Alas! Alas!” and they shall meet the plowman with mourning and lamentation with those who know to wail.

17. And in all vineyards [there shall be] lamentation, for I will pass in your midst, said the Lord.

18. Woe to those who desire the day of the Lord. Why would you have the day of the Lord? It is darkness, and not light.

19. As if a man flees from the lion and the bear meets him, and he comes to the house and leans his hand on the wall, and a serpent bites him.

20. Is not the day of the Lord darkness and not light, even very dark, with no brightness in it.

21. I hate, I reject your festivals, and I will not smell [the sacrifices of] your assemblies.

22. For if you offer up to Me burnt- offerings and your meal-offerings, I will not accept [them], and the peace offerings of your fattened cattle I will not regard.

23. Take away from Me the din of your songs, and the music of your lutes I will not hear.

24. And justice shall flow like water, and righteousness like a mighty stream.

25. Did you offer Me sacrifices and meal-offerings in the desert forty years, O house of Israel?

26. And you shall carry Siccuth your king and Chiun your images, Kochav your god, which you have made for yourselves.

27. And I will exile you beyond Damascus, said He Whose Name is the Lord God of Hosts.

That’s right!! Amos is all “you spend on sandals and wine, and shove the poor aside from your gate. Hashem will be sending various plagues momentarily. Pwnage will flow like water. A reckoning is coming, and it will not be pretty for those who oppress the poor and venerate the image.”

The greedy and unjust are told where to jam it.

Activists for justice throughout American history, particularly those in the abolitionist and civil rights movements, have drawn heavily on the themes of Amos and the social prophets. Martin Luther King frequently quoted “justice shall flow like water, and righteousness like a mighty stream,” in his speeches, which emphasized the “day of reckoning” promised by the prophets.

In his new book The Shape of Things to Come: Prophecy in the American Voice, Greil Marcus argues this tradition of calling Americans to account, challenging them to live up to their ideals and warning them if they do not, has become a unique “American Voice,” spoken by Abraham Lincoln, John F. Kennedy, Martin Luther King and even Bob Dylan. He’s right. But of course, the source of this voice of justice is the Hebrew Bible. Amos and the social prophets, especially when contrasted with ancient stories of the time, called out a radical change in the human narrative that has changed the world.

“A day of reckoning,” means evil and unjust practices cannot continue;
they are inherently illegitimate and will collapse from their own decay. Justice cannot be avoided. Prophets like Amos were sent to remind Israel not only that they must live up to their covenant, but that a living G-d will never forget the lost and oppressed. This is piece of LIVING TORAH brought down from Sinai by Amos. Living Torah means it is functional and applicable TODAY. Amos came to say Hashem will enforce Deut. 15:7-8, Exodus 22:21, and more, don’t think He ain’t ALL over this.

He is telling us:

Book of Amos, chapter 6:


4. Those who lie on couches of ivory and stretch out on their beds, and eat lambs of the flock and calves out of the stall.

5. Who sing according to the tone of the lute. They thought that their musical instruments were like [those of] David.

6. Who drink from basins of wine, and with the first oils they anoint themselves, and they feel no pain concerning the destruction of Joseph.

7. Therefore, now they shall go into exile at the head of the exiles, and the banquet of the haughty shall pass away.

The greedy will be removed from power.

And THE LIVING TORAH means HE is talking to all the fat cats and classist assclowns TODAY. No just in freakin’ 750 BCE, but 2007, and Hashem is confronting us. This isn’t some mushy, lovey dovey stuff, Hashem is being as confrontational and in your face as possible.

At Spring Hill College, Dr. Wilson would often emphasize that scripture is radical, and doesn’t line up at all with dispassionate, “civic religion” (people going to services as a kind of civic duty to listen to stale, non-confrontational sermons and still live their lives like everyone else). I’m not a Christian obviously, but Wilson was dead-on with that point.

How could anyone read Amos, and they not see how hardcore G-d is about the needs of the poor? How can it not dramatically change them?


Book of Amos, chapter 8:



4. Hearken to this, you who swallow up the needy, and to cut off the poor of the land.

5. Saying, “When will the month be delayed, so that we will sell grain, and the Sabbatical Year, so that we will open [our stores of] grain, to make the ephah smaller and to make the shekel larger, and to pervert deceitful scales.

6. To purchase the poor with money, and the needy in order to inherit them, and the refuse of the grain we will sell.”

7. The Lord swore by the pride of Jacob: I will never forget any of their deeds.

Amos shoves Hashem’s social justice message in your eye!

HE SAYS THE LIVING G-D WILL NEVER ABANDON THE WIDOW AND THE ORPHAN, THE POOR AND THE LOST AMONG US.

WOE UNTO YOU WHO VOTE FOR POLICIES THAT TRAMPLE THE WEAK AND THE POOR and think “oh, someone else will stand up for the poor.”

NO, HASHEM SAYS YOU MUST. A reckoning will come! As MLK quoted, “justice shall flow like water, and righteousness like a mighty stream!”

IT’S NOW 2007!

We are commanded to live up to our promise. In the recent Torah portions, we see the Jews living in slavery after they’ve sold their brother Joseph into slavery, and we see their path to redemption begin when the midwives refuse to kill the Jewish newborns because their allegiance is to G-d, not Pharaoh. We see from this that bringing holiness into their behavior is a choice, and one that had incredible ramifications.

It’s no less-so today.

Choose righteousness. Give tzedekah (charity) for example, but perhaps more importantly, STAND UP FOR THE POOR AND DISABLED in the public square as our rights and funding we depend on are continually attacked by politicians. The Academy of Sciences Reported that about 18,000 people die each year as a result of not having insurance. 1 in 6 Americans live in poverty. In the richest country in the world, that is unacceptable.

This cannot stand.

We must do the right thing. Redemption is a choice.

Make sure your loyalty is to something Greater than yourself, and something more than the next Pharaoh on his way to the dustbin of history.

As Amos taught us, a day of reckoning will come, injustice must be removed….

Nick

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1. Amos illustration by Gustave Doré

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